Hypatia of Alexandria was an extraordinary figure, renowned as a mathematician, astronomer, and philosopher during the tumultuous era of 5th century Alexandria.

Hypatia's life story holds layers of intrigue and tragedy. Born around 355 CE in Alexandria, Egypt, she was the daughter of Theon, a mathematician and astronomer who played a significant role in preserving ancient Greek mathematical texts.

There are a few things that bother me. Consider that she was murdered by Christians, god fearing folk who said amen and all that. But what do we know about what Hypatia would have said after a prayer or before a meal?

For all the savings her and her farther did for math, there is no historical record indicating precisely what Hypatia might have said as a concluding affirmation in her discussions or teachings with her beliefs.

The primary sources available from her time period do not provide specific details about her mannerisms or speech patterns. As a result, any speculation about her exact words would be just that - speculation. Historians can only infer based on her known philosophical beliefs and the cultural context of her time. Therefore, it remains uncertain what Hypatia might have said.

Theon of Alexandria, father of Hypatia, was a significant figure in the intellectual landscape of ancient Alexandria. He lived during the 4th and 5th centuries CE and was renowned as a mathematician and astronomer. Theon's contributions primarily centered around the preservation and interpretation of ancient Greek mathematical texts, particularly those of Euclid and Ptolemy.

One of Theon's most notable achievements was his extensive commentary on Euclid's "Elements," one of the most influential mathematical texts in history. Theon's commentary served to elucidate and expand upon Euclid's propositions, making them more accessible to students and scholars of mathematics. His work played a crucial role in preserving and transmitting Euclidean geometry to future generations.

Additionally, Theon wrote commentaries on other important mathematical works, including Ptolemy's "Almagest" and Diophantus of Alexandria's "Arithmetica." His commentaries provided valuable insights into the methods and principles of ancient Greek mathematics, ensuring that these texts remained accessible and comprehensible to scholars in later centuries.

Alexandria in the 5th century was a cosmopolitan center of learning, but it was also a city torn by religious and political strife. Hypatia's status as a pagan philosopher in a predominantly Christian society placed her in a precarious position. Despite this, Hypatia gained widespread renown as a teacher and lecturer, attracting students and audiences from far and wide.

the tragic fate of Theon's daughter, Hypatia, adds a poignant layer to the realities of intellectual pursuits. While Theon himself may not have been directly associated with Neoplatonism, Hypatia's philosophical and intellectual activities intersected with Neoplatonic thought and the broader intellectual milieu of the time.

Neoplatonism, with its emphasis on the pursuit of knowledge, the nature of reality, and the soul's ascent to the divine, provided a philosophical framework that resonated with Hypatia's own intellectual interests and pursuits. Her Neoplatonic leanings may have contributed to her reputation as a philosopher and teacher, attracting students and followers who sought spiritual and intellectual enlightenment.

Neoplatonism is a philosophical system that emerged in the 3rd century CE, drawing heavily from the ideas of Plato and later developments in Greek philosophy. It was particularly influential in the Hellenistic and Roman worlds, offering a comprehensive worldview that addressed metaphysical, epistemological, and ethical questions.

At its core, Neoplatonism emphasized the existence of a transcendent reality, often referred to as the One or the Good, from which all existence emanates. This metaphysical principle represents the ultimate source of unity and perfection, beyond the realm of ordinary experience. Neoplatonists believed that the material world, as well as the realm of the intellect and soul, emanated from the One through a series of successive levels or hypostases.

One of the central figures in the development of Neoplatonism was Plotinus (c. 204–270 CE), whose Enneads synthesized earlier Platonic teachings with elements of Aristotelian and Stoic philosophy. Plotinus emphasized the importance of contemplation and spiritual ascent as means of achieving union with the One, thereby transcending the limitations of the material world.

Neoplatonism also placed a strong emphasis on the role of the intellect (nous) and the soul in understanding the nature of reality. The human soul, according to Neoplatonic thought, possesses an innate desire to return to its divine source, and philosophical contemplation serves as a means of awakening this desire and achieving spiritual liberation.

Hypatia of Alexandria, as a philosopher and educator in the late ancient world, was deeply influenced by Neoplatonic thought. the pursuit of knowledge as a means of attaining spiritual enlightenment and understanding the nature of reality.

One of the core principles found in many esoteric teachings is the concept of "as above, so below," which suggests a correspondence between the macrocosm (the universe) and the microcosm (the individual). This principle underlies many esoteric interpretations of the universe's structure and our place within it, influencing practices like astrology and alchemy​​.

Esoteric is an interesting word, and the relative representative esotericism is not confined to any single tradition but spans across various cultural and religious backgrounds, integrating elements from ancient philosophies, mystical sects, and secret societies. .

"Amen," originating in the 4th century BC from Hebrew literature, signifies "certainty," "truth," and "verily” It originates from the Hebrew word (amen), which is derived from the root (aman), meaning "to be trustworthy, confirmed, reliable."

It's one of the few words to transcend cultural and linguistic boundaries, maintaining its form and meaning across various languages and religions.

The theory that links the word "Amen" to the Egyptian god Amun (sometimes spelled "Amen") is a popular topic among some theosophists, proponents of Afrocentric theories of history, and adherents of esoteric Christianity. They conjecture that "Amen" might be derived from the name of the Egyptian deity associated with life and reproduction, represented by a ram. This speculation is intriguing because it suggests a potential cross-cultural borrowing or influence between ancient Egyptian religious practices and the Abrahamic faiths​​.

However, it's essential to note that mainstream scholarship and standard etymological references do not support this connection. Linguistically, the Hebrew word "Amen" begins with the letter aleph, while the Egyptian name for the god Amun starts with a yodh, indicating a different linguistic origin. The Hebrew "Amen," with its meanings tied to faithfulness, confirmation, and truth, has a well-documented usage and significance within the Hebrew Bible and Jewish liturgical practices that are distinct from the worship of the Egyptian deity Amun​​.

When Jesus refers to himself as 'the Amen' in Revelation 3:14, perhaps he does so with a touch of playful familiarity, drawing on linguistic nuances acquired during his travels. it's not implausible to imagine Jesus incorporating elements of local slang or colloquialisms into his teachings and interactions

Before the widespread use of "Amen" in religious contexts, various cultures and religious traditions likely used different affirmations or conclusions to prayers and statements of faith. These expressions would have varied based on the linguistic, cultural, and religious context of the time. For example, in ancient pagan practices, prayers might have been concluded with invocations to specific deities or with phrases that expressed hope for the deity's favorable response. In early Christian communities, before the formalization of liturgical practices, believers might have used simple expressions of affirmation like "Let it be so" or other phrases in their local languages that conveyed a similar sense of agreement and trust in God's will. As religious texts and practices became more standardized, "Amen" became the predominant term due to its scriptural roots and the influence of Jewish and later Christian liturgical traditions. For more specific examples from different cultures and time periods, historical religious texts and scholarly research on ancient liturgies would provide detailed insights.

in Hinduism, "Aho" was used, particularly in the Rigveda, and Buddhism utilized "Aum" or "Om" to conclude prayers. Judaism also has "Emet," often concluding prayers or blessings with it. These terms, similar to "Amen," signify affirmation, agreement, or a desire for truth and blessings.

growing up means learning shame, this is why god said you were not supposed to care about being naked. this is not a lie from a serpent. to clarify.

i am not sure i like that god teaches to think of shame in this manner. i want a world where all people can be themselves without shame.

why does god say we are worthless, shame, trauma, etc. but god loves us anyways. i am not sure i like that.

C-63, life in prison, hate crime prison, if you have a fear of hate, you can get a judge to restrain order that could include house arrest, give that persons personal liberties. its insane. god must be dead? i worry.